I’ve spent a lot of time
discussing the economic and privacy aspects of the ever-widening scope of
artificial intelligence (AI) and the resulting data analytics, self-teaching
capacity and sophisticated automation in everything from manufacturing and
resource extractions to robotic surgery. Massive job displacement, profound
shift of wealth to those with AI systems that replace workers and a highly
intrusive and manipulating invasion of privacy for all. And that’s a start. But
today, I am going to take a look at a part of developing artificial
intelligence that is ethically even more disturbing.
They call them
“minibrains” or “cerebral organoids.” The research is heavily underway at the
University of Pennsylvania in Philadelphia involving some of the most
sophisticated biologists on earth. Dr. XuYu Qian is growing clusters of brain
cells in his laboratory, and while these clusters are anything but
sophisticated, they raise profound questions that relate to a seeming
inevitability of a much more fully developed brain equivalent. The potential
for studying and solving genetic disorders, testing new drugs without human
guinea pigs, developing cells that can be implanted in live human brains to
cure disease... well the list of good stuff goes on and on. But then there are
the questions.
“Today, organoids that
resemble different regions of the human brain are routinely spun up from stem
cells in large batches in laboratories around the world. Researchers have
refined their recipes since the technique was first described five years ago,
but the process is surprisingly hands-off: after a few nudges from scientists,
stem cells grow into spheres with about a million neurons through a naturally
occurring choreography that mirrors early brain development in the womb. At Day
100, Qian’s minibrains resemble a portion of the prenatal brain in the second
trimester of pregnancy.
“‘People are more worried
about if they reach a certain level — if it’s really like a human brain. We’re
not there; we’re very far from there,’ said Hongjun Song, who leads the
laboratory at Penn’s Perelman School of Medicine, where Qian works. ‘But the
question people ask is, ‘Do they have consciousness?’ The biggest problem I
have so far is I think, as a field, we don’t know: What is consciousness? What
is pain?’
“At the moment,
minibrains are far from anything approaching moral personhood in a dish, and
the technology may never come close. But the rapid pace of progress on
organoids has led scientists and ethicists to call for a public ethical
discussion that can move in tandem with the research...
“Organoids offer a
powerful tool for scientists studying the mysteries of the brain, which by some
estimates is the most complex object in the world. Unlike cancer, which
researchers can study by growing cancer cells in a dish, the brain and its
disorders have been largely off-limits, except through hard-to-get post-mortem
tissue that offered only a snapshot or by trying to study much simpler animal
brains.
"More than a decade
ago, scientists discovered it was possible to create stem cells by
reprogramming a person’s skin cells. They could use the procedure to create any
cell type in the body and study the basic biology of specific diseases that
afflict people, ranging from Down syndrome to diabetes.
“Sergiu Pasca, a
neuroscientist at Stanford University, dreamed as a medical student of
understanding the biological basis of autism and schizophrenia. Now, his lab
uses stem cells from people who have those conditions to grow cerebral
organoids... ‘This gives us aspects of human brain development that were
previously inaccessible. Most of the work we’re doing right now is to study
really the hidden biology of the human brain,’ Pasca said.
“By creating organoids
from people with a genetic disease that causes autism and epilepsy, he was able
to watch how brain cells migrate during early development... Pasca and his
colleagues saw clear differences — one type of neurons jumped around in an
abnormal and inefficient way in the organoids from the patients, giving the
researchers a window into a critical part of development that could have
long-term consequences.” Washington Post, September 2nd.
So where are the dividing
lines? Are we creating sentient beings? What rights, if any, to they have? What
will they be able to feel? How will we know that? How far can scientists go?
What will stop their crossing into almost “impossible to limit or define”
territory? How will relevant codes of conduct be created, implemented and
enforced? And what exactly is the potential for that omnipresent “evil genius”
to deploy such systems for unspeakable horrors?
I’m
Peter Dekom, and the tsunami of change all around us provokes complex moral and
legal choices... choices we are going to have to make and enforce... somehow.
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